street vendors
How many times we happened to see them around Rome, possibly before the Feltrinelli?
are vendors Middle-earth. As stated in the presentation of the site www.terre.it/ :
" Middle Earth is the street newspaper that combines social information and combating poverty, providing sale-by- legal work for many immigrants in economic difficulties. ".
The first time I saw one of these vendors, years ago, I wondered: "What the point of selling books in front of a library? Now I've left a part of my salary to the cashier. "Despite everything I stopped to exchange a few more words to see what actually brought, so I found a very interesting magazine, a series of them very valuable books, publishers seem to My little known and too many writers who otherwise might not have ever discovered. One of all-Kossi Komla Ebri, "migrant writer". www.kossi-komlaebri.net/ His website if you want scorretene pages, I I discovered a world literature that so-called "migrant. African writers and not just living in Italy and write in our language, an important point of view and often real literature.
Sunday, November 19, 2006
Tuesday, October 3, 2006
Soul Silver Ds Rom For Mac
Volume on the tongue Koulango
signal to all the "fans" a very interesting book on language Koulango, in the end I think it's the only one accessible. One of the most important people in the Northeast of Côte d'Ivoire.
addition to the description of the grammatical system is very interesting that part of the elements of conversation. E 'in French, but could not be otherwise. E 'was published in 2005, I think it is very useful for those who went there.
Parlons KOULANGO
Koukou Appoh Enoch Kra
Editions L'Harmattan
signal to all the "fans" a very interesting book on language Koulango, in the end I think it's the only one accessible. One of the most important people in the Northeast of Côte d'Ivoire.
addition to the description of the grammatical system is very interesting that part of the elements of conversation. E 'in French, but could not be otherwise. E 'was published in 2005, I think it is very useful for those who went there.
Parlons KOULANGO
Koukou Appoh Enoch Kra
Editions L'Harmattan
Saturday, August 26, 2006
Synthetic Wax Chemical Formula
foundation james will never die "
A good friend of mine pointed me to this foundation. I'm reading carefully the site and urge everyone to do. I especially liked the spirit, purpose and setting the foundation. Quotes a passage on their understanding of volunteering. A nice handbook that would seem obvious, but it is not obvious.
" E 'must also be considered, quite realistically, what are the reasons why people want to experience the genere.In regard, it should consider that before you find a culture quite different from ours, in lifestyles, attitudes and approach to life, poverty, human relationships that do not meet our plans.
This requires
• capacity understanding and willingness to "integrate" into local culture;
• emotional stability;
• refrain from any comment or attitude, especially in situations of severe or do not understand;
• attitude of caution in each situation;
• respect for people and local culture;
• respect the professionalism of local physicians;
• not claim to work within our time, our mentality, our "efficiency "but to adapt to the situation Real trying to understand it;
• respect the rules of conduct that will be indicated;
• ability and willingness to accept any kind of collaboration, E 'must also comply, strictly following rules: • do
in any case and in every situation, evaluations, appraisals or personal attitudes;
• refrain, however, with anyone, from any "comment" political, religious, cultural.
If, after reading all the above steps, you think you may be interested to help us, please write or call us, send us your curriculum vitae and a brief essay on the reasons why you would like to share with us an enriching experience in terms of human, social, cultural and professionale.Prima any decision concerning a possible living in Ethiopia, it is provided a personal interview and in-depth knowledge with the leaders of the Foundation. "
Wednesday, August 23, 2006
Kilaris Pilaris How To Get Rid Of
Father Luigi left us
On August 8 Father Louis has left this world.
Although not seen him for some time and sad news was in the air, was straumatico know that person "most beautiful" I've known in my life is no longer on this earth.
Someone difinite had the last mission, I will remember him as a real person, a human being among others who dedicated his life to the next and the God you believe. 40 years in Africa had left their mark on his body, but I think the signs that he has left in people like me who have had the luck and joy to know. My regret is knowing him too late and not being able to share with him other times but the past month together years ago in Ivory Coast, but since then I seem to have always been close and have no doubt that the teachings and the life lessons he gave me with his humanity, with its simplicity and patience, follow me forever.
Hello my father, I loved him and will continue to always volertene
Although not seen him for some time and sad news was in the air, was straumatico know that person "most beautiful" I've known in my life is no longer on this earth.
Someone difinite had the last mission, I will remember him as a real person, a human being among others who dedicated his life to the next and the God you believe. 40 years in Africa had left their mark on his body, but I think the signs that he has left in people like me who have had the luck and joy to know. My regret is knowing him too late and not being able to share with him other times but the past month together years ago in Ivory Coast, but since then I seem to have always been close and have no doubt that the teachings and the life lessons he gave me with his humanity, with its simplicity and patience, follow me forever.
Hello my father, I loved him and will continue to always volertene
How Do You Get Into The Locker In Poptropica
misunderstandings
Today I received a letter from the Congo, I would say "yet another" is just as much as an explicit request for money set properly in the midst of the greetings and blessings of our Lord. I wrote Philippe, a boy conusciuto in place several years ago that I see whenever I go back to Congo.
When you're there, you know someone, try to become friends, or at least try to establish a peaceful relationship, which lasts a bit 'more ... but, often, there is nothing to do and I understand almost immediately and you have continuous retries. The gap is huge, you're always seen as the West has the money. Useless and often ridiculous trying to explain that to pay you the trip you suffered a year of sacrifice and deprivation, maybe you're saying to a person who invents life day by day. Despite everything we do not show the idea that when you looked in my eyes, the look of our fellow running our pocket. In some ways it is inevitable to do so if we see all the time to pull out of U.S. dollars to buy dollars on the statue, the clay pot, the traditional mask or bottled water that costs more than gold. Some will even allowed to think that we give with the same ease as ten dollars to him ...
We leave our address how not to, but apparently it is always joined by some request "brutal." I personally have tried in every possible way to prevent potential friendships were reduced in squalid requests for money, but I have to resign to the idea that not enough to say "let's be friends and nothing else." It 's all relative, even the concept of friendship, and obviously those who are forced to study them all in order to survive has a different concept of friendship, at least has different expectations and to be honest has a different concept of money.
In short, the basic misunderstanding, and there remains, what to do? What to do? How to avoid generalizations? It takes little to say: "Africans are all opportunists." Even for them in the end it is easy to think that all whites are rich. I refuse to be bound by this play, but I recognize that ultimately childbirth often on the wrong foot: preach evil good and scratching! I insist, however, in wanting to try to establish a relationship with the next without falling in prevention. If the next time I'll have to give up the phone to prevent others think I can afford to waste the equivalent of telephone calls in weeks of hard work ... well I will. What else do? Give up mineral water? If I can not really, the giardia and I got it once is enough. I like that this was understood, but I understand that he could not serenely claim, at least for now.
Today I received a letter from the Congo, I would say "yet another" is just as much as an explicit request for money set properly in the midst of the greetings and blessings of our Lord. I wrote Philippe, a boy conusciuto in place several years ago that I see whenever I go back to Congo.
When you're there, you know someone, try to become friends, or at least try to establish a peaceful relationship, which lasts a bit 'more ... but, often, there is nothing to do and I understand almost immediately and you have continuous retries. The gap is huge, you're always seen as the West has the money. Useless and often ridiculous trying to explain that to pay you the trip you suffered a year of sacrifice and deprivation, maybe you're saying to a person who invents life day by day. Despite everything we do not show the idea that when you looked in my eyes, the look of our fellow running our pocket. In some ways it is inevitable to do so if we see all the time to pull out of U.S. dollars to buy dollars on the statue, the clay pot, the traditional mask or bottled water that costs more than gold. Some will even allowed to think that we give with the same ease as ten dollars to him ...
We leave our address how not to, but apparently it is always joined by some request "brutal." I personally have tried in every possible way to prevent potential friendships were reduced in squalid requests for money, but I have to resign to the idea that not enough to say "let's be friends and nothing else." It 's all relative, even the concept of friendship, and obviously those who are forced to study them all in order to survive has a different concept of friendship, at least has different expectations and to be honest has a different concept of money.
In short, the basic misunderstanding, and there remains, what to do? What to do? How to avoid generalizations? It takes little to say: "Africans are all opportunists." Even for them in the end it is easy to think that all whites are rich. I refuse to be bound by this play, but I recognize that ultimately childbirth often on the wrong foot: preach evil good and scratching! I insist, however, in wanting to try to establish a relationship with the next without falling in prevention. If the next time I'll have to give up the phone to prevent others think I can afford to waste the equivalent of telephone calls in weeks of hard work ... well I will. What else do? Give up mineral water? If I can not really, the giardia and I got it once is enough. I like that this was understood, but I understand that he could not serenely claim, at least for now.
Thursday, June 29, 2006
Sony Dvp-sr200p Auxillary Not Working
phones
On Mobile has said it all and more, unnecessary repetition so ... but I still do not understand one thing: from our other shares to give you a phone number also want to know your DNA and then to manage your line you need an accountant, in Congo, Ivory Coast or Rwanda, and who knows how many other places give you $ 5 phone numbers and credit without knowing anything you want. The sim is now enabled even overseas calls. Two weights and two measures ... What's the catch? the largest mean, given that the losers are always those who have the phone in his hand. In Goma and then you have to "dribble" two cell phones:, Vodacom and Celtel, the two providers do not communicate with each other, so "you" must necessarily have two phones. I just hope it arrives to take over other players!
On Mobile has said it all and more, unnecessary repetition so ... but I still do not understand one thing: from our other shares to give you a phone number also want to know your DNA and then to manage your line you need an accountant, in Congo, Ivory Coast or Rwanda, and who knows how many other places give you $ 5 phone numbers and credit without knowing anything you want. The sim is now enabled even overseas calls. Two weights and two measures ... What's the catch? the largest mean, given that the losers are always those who have the phone in his hand. In Goma and then you have to "dribble" two cell phones:, Vodacom and Celtel, the two providers do not communicate with each other, so "you" must necessarily have two phones. I just hope it arrives to take over other players!
Friday, June 9, 2006
Borgen Manfrotto 3221 Tripod
Story of a couscussiera
in 1881, Tunisia became a French protectorate and liberation from the French with the protocols of 20 March 1956, was proclaimed a republic July 25, 1957. This is all about history books, I think it is less well known that in the meantime, even the French to the Italian community is not making life easy. At least I do not really know the story. A parliament was Mrs. Teresa, born in Tunisia and lived until the age of seven years. On the Internet I found a lot and please anyone familiar with the texts on the subject know.
After the end of World War II, the Italians were affected by the measures of expropriation and seizure of assets, prohibition of economic activities, as well as by extreme measures such as arrest or deportation, were closed all the Italian institutions, including schools , and was prohibited the printing of newspapers in Italian. The aggressive policy of France towards the Italians of Tunisia began to cease following the signing of the peace treaty between Italy and France (1947) and the reopening of the Consulate General the following year, even if the seizures continued for some years .
The story of Mrs. Teresa deserves Note that this put a very different post, but it is possible that one day he does something more. His family lived in
Metlaoui (town of about 17,700 inhabitants in Tunisia. Note to phosphate deposits. Lately it has become part of tourist circuits and special thanks to the beauty of the Gorges du Seldja). In 1945 the French expelled many Italians from Tunisia, including also the family of signoraTeresa who was then seven years. The father suffered the first sentences of imprisonment in a concentration camp and then again in Algeria in Tunisia. They found shelter in a refugee camp in Rome, and were forced to remain for some years.
In 1928, the mother of Mrs. Teresa, to be married, bought the couscoussiera of the photo, was part of her trousseau. When they were forced to flee to Tunisia, the couscous was among the few possessions that they managed to take away.
With the improvement of the situation, a brother of Mrs. Teresa moved to Belgium and brought with it the couscoussiera. For some time this "precious" item is back in Italy, Mrs. Teresa, treated not as a relic, but as a piece of life, an emotional bond and "cultural" with a land so close to Italy, but often distant. I think it's just not a simple piece of clay but a very important symbol, also ... for me, thanks to Mrs. Teresa, I began to love at an early age through North Africa for its couscous.
in 1881, Tunisia became a French protectorate and liberation from the French with the protocols of 20 March 1956, was proclaimed a republic July 25, 1957. This is all about history books, I think it is less well known that in the meantime, even the French to the Italian community is not making life easy. At least I do not really know the story. A parliament was Mrs. Teresa, born in Tunisia and lived until the age of seven years. On the Internet I found a lot and please anyone familiar with the texts on the subject know.
After the end of World War II, the Italians were affected by the measures of expropriation and seizure of assets, prohibition of economic activities, as well as by extreme measures such as arrest or deportation, were closed all the Italian institutions, including schools , and was prohibited the printing of newspapers in Italian. The aggressive policy of France towards the Italians of Tunisia began to cease following the signing of the peace treaty between Italy and France (1947) and the reopening of the Consulate General the following year, even if the seizures continued for some years .
The story of Mrs. Teresa deserves Note that this put a very different post, but it is possible that one day he does something more. His family lived in
Metlaoui (town of about 17,700 inhabitants in Tunisia. Note to phosphate deposits. Lately it has become part of tourist circuits and special thanks to the beauty of the Gorges du Seldja). In 1945 the French expelled many Italians from Tunisia, including also the family of signoraTeresa who was then seven years. The father suffered the first sentences of imprisonment in a concentration camp and then again in Algeria in Tunisia. They found shelter in a refugee camp in Rome, and were forced to remain for some years.
In 1928, the mother of Mrs. Teresa, to be married, bought the couscoussiera of the photo, was part of her trousseau. When they were forced to flee to Tunisia, the couscous was among the few possessions that they managed to take away.
With the improvement of the situation, a brother of Mrs. Teresa moved to Belgium and brought with it the couscoussiera. For some time this "precious" item is back in Italy, Mrs. Teresa, treated not as a relic, but as a piece of life, an emotional bond and "cultural" with a land so close to Italy, but often distant. I think it's just not a simple piece of clay but a very important symbol, also ... for me, thanks to Mrs. Teresa, I began to love at an early age through North Africa for its couscous.
Wednesday, May 31, 2006
Untucked Shirt Jacket
reflections on volunteering
I think it's time to start thinking seriously about whether to go to Africa to experience the skin of people barricading behind the word "voluntary." It is not ethically correct to take me home "the breath of Africa," the "smiles of the children" photos of derelict and then get a good conscience with some sponsorship. I'm sick of hearing people say that Africans seem to be kids! I'm sick of hearing people say: "I needed this experience." I do volunteer work means to serve one's neighbor and that we must be able to do. If we only give orders, to take pictures and soak in the exotic we can call it voluntary? We use another term, please, and the problem is solved. I returned to Ivory Coast after six years, for the third time. My professional relationship with Africa is contained in construction: plumbing, electricity, carpentry and everything that contributes to putting up a structure. This is my job and put my nose in nursing, education in general or things that are not within my competence. In the meantime "we have" built a lot: the walls, bathrooms, missions and houses, but everything, everything I say, it seems only a "practice" of pupils listless. Construction finished just seem older than thirty years and have need of drastic renovation. Just enter a room, the bathrooms are emblematic, to understand that it's miserable attempts to carry out, without conviction or preparation, something that you do not understand the essence. I suspect that if as some bathrooms have to be an example is really difficult to convey the concept of hygiene. I will always say that the problem is cheap and you need to complete projects with little money. I am not convinced that the real problem is money, but rather the basic motivations, the lack of respect for others and also the technical expertise, if the economic resources to a construction site are not operated by a surveyor who is able and knows the environment and local culture where employees are unlikely to work well. If a site runs a missionary myself, apparently without special skills, while claiming to be ubiquitous because it is convinced that the "niggers" did not want to do anything and are unable to do anything, we hardly can expect great results both on construction plan or human. Furthermore, it seems short-sighted to consider only the cost of establishment and without considering the cost of maintenance and upkeep. Costs that inevitably there will still depend on the quality and the project. Often we go to Africa to help out ... but who created it? Other times we just set the work to make the most difficult part, not within the reach of the poor ignorant little black and almost certainly do not speak a word of French, let alone strive to at least say hello in the local language. E 'share this? And 'human development? Let's go for the scientists among the sites and never a time we were trying to explain what a 90 degree angle, a straight line or an overhead, but then, and is the norm, I could cite dozens of examples, we complain that the walls are all crooked, it rains inside the house, the floors are all crooked and the doors do not close, that Africans have used a life jacket to put four tiles and placed them too badly. Try to put your tiles on a wall wrong! Do not have a cost base in all this money? I'm not doing a sterile Treaty of building small change at this point I'm just talking about money diverted from more important activities. We are always with the belief that there is nothing in Africa and we bring all of Italy, often indiscriminately, things useful and useless, with the disadvantages that it entails. My proposal discounted, trivial, naive and, when we take the pains to verify that Abidjan is everything you need? When we sit down to do the math to find out that it is uneconomical to continue using Chinese products bought in markets that will not break even before you mount them in your hand? But above all I ask, when was our association with Africa? (I speak of volunteering). We continue to complain that in Africa there is a plumber, an electrician capable, that they are masons ... apart from the fact that it is not true, why do not we study the local boys instead of continuing to put the "pieces" and satisfied with facilities with bathrooms that do not work or suck? A bathroom tiles is not without a bathroom. No wonder then if the people, instead of entering a tomb of concrete approved bathroom, prefers to continue to wash into the basin of all time. A bath does not come out where the water is not a bathroom, is money wasted and that this conclusion is complaining. If you need to spend money on a bathroom that is not, then we study a boy, bathing them will be in five years. If an electrical installation does an African in his home without providing a circuit breaker or fuse I have nothing to argue, but if it creates a European then I am convinced that it is unethical because I do not understand just like the skin of an African who is lightning can assert 30/40 € a lifesaver. From 11 years in various capacities attend various African realities, but I never had the joy of seeing a missionary who has taken the trouble to study a technical. But the Africans are really so unreliable? All this talk may seem marginal with many different problems to tackle and resolve, yet it happens all the time to see missionaries and nuns forced to devote time and resources to practical problems such as maintenance of a house ... then we build properly: saving money, by example, by technical and human, and then also dedicate ourselves to more important things. It is certainly not doing things the African (as some would say) we give a good example and aim correctly the money on offer. How many times I've seen foremen improvised due to lack of skills and claim to have spent twice as hard to save results to say the least disappointing! Mine is not controversy, knowing that money is not flowing like water, it hurts to know that a poor creature can not be cured or go to school because the money ended up in the shipping and customs clearance of a container that does not contain any good, or ended up in the coffers of the airlines for on-going and down to volunteers who would experience that changes our lives (to us, not the other). A good time, I'd like to make the sum of money spent on air tickets to all these engineers came from Italy and see how many African children could learn by surveyors and engineers. It is no good answer that the house or infirmary is needed now, because time passes and the problems remain the same. We want to continue to live and to live in an emergency? And the much-heralded human development? Precisely because of this I am not saying that we should not go to Africa, but at least let's do it on tiptoe, with humility. We are already so pale and we recognize at once, then if we do everything to draw attention to and making fools of ourselves ... Somebody comes to the inevitable collateral damage, we try to explain it to those who do not have the money for medical care, or who have created expectations that Feels like a monkey at the zoo photographed shrapnel as if he were an animal circus.
I think it's time to start thinking seriously about whether to go to Africa to experience the skin of people barricading behind the word "voluntary." It is not ethically correct to take me home "the breath of Africa," the "smiles of the children" photos of derelict and then get a good conscience with some sponsorship. I'm sick of hearing people say that Africans seem to be kids! I'm sick of hearing people say: "I needed this experience." I do volunteer work means to serve one's neighbor and that we must be able to do. If we only give orders, to take pictures and soak in the exotic we can call it voluntary? We use another term, please, and the problem is solved. I returned to Ivory Coast after six years, for the third time. My professional relationship with Africa is contained in construction: plumbing, electricity, carpentry and everything that contributes to putting up a structure. This is my job and put my nose in nursing, education in general or things that are not within my competence. In the meantime "we have" built a lot: the walls, bathrooms, missions and houses, but everything, everything I say, it seems only a "practice" of pupils listless. Construction finished just seem older than thirty years and have need of drastic renovation. Just enter a room, the bathrooms are emblematic, to understand that it's miserable attempts to carry out, without conviction or preparation, something that you do not understand the essence. I suspect that if as some bathrooms have to be an example is really difficult to convey the concept of hygiene. I will always say that the problem is cheap and you need to complete projects with little money. I am not convinced that the real problem is money, but rather the basic motivations, the lack of respect for others and also the technical expertise, if the economic resources to a construction site are not operated by a surveyor who is able and knows the environment and local culture where employees are unlikely to work well. If a site runs a missionary myself, apparently without special skills, while claiming to be ubiquitous because it is convinced that the "niggers" did not want to do anything and are unable to do anything, we hardly can expect great results both on construction plan or human. Furthermore, it seems short-sighted to consider only the cost of establishment and without considering the cost of maintenance and upkeep. Costs that inevitably there will still depend on the quality and the project. Often we go to Africa to help out ... but who created it? Other times we just set the work to make the most difficult part, not within the reach of the poor ignorant little black and almost certainly do not speak a word of French, let alone strive to at least say hello in the local language. E 'share this? And 'human development? Let's go for the scientists among the sites and never a time we were trying to explain what a 90 degree angle, a straight line or an overhead, but then, and is the norm, I could cite dozens of examples, we complain that the walls are all crooked, it rains inside the house, the floors are all crooked and the doors do not close, that Africans have used a life jacket to put four tiles and placed them too badly. Try to put your tiles on a wall wrong! Do not have a cost base in all this money? I'm not doing a sterile Treaty of building small change at this point I'm just talking about money diverted from more important activities. We are always with the belief that there is nothing in Africa and we bring all of Italy, often indiscriminately, things useful and useless, with the disadvantages that it entails. My proposal discounted, trivial, naive and, when we take the pains to verify that Abidjan is everything you need? When we sit down to do the math to find out that it is uneconomical to continue using Chinese products bought in markets that will not break even before you mount them in your hand? But above all I ask, when was our association with Africa? (I speak of volunteering). We continue to complain that in Africa there is a plumber, an electrician capable, that they are masons ... apart from the fact that it is not true, why do not we study the local boys instead of continuing to put the "pieces" and satisfied with facilities with bathrooms that do not work or suck? A bathroom tiles is not without a bathroom. No wonder then if the people, instead of entering a tomb of concrete approved bathroom, prefers to continue to wash into the basin of all time. A bath does not come out where the water is not a bathroom, is money wasted and that this conclusion is complaining. If you need to spend money on a bathroom that is not, then we study a boy, bathing them will be in five years. If an electrical installation does an African in his home without providing a circuit breaker or fuse I have nothing to argue, but if it creates a European then I am convinced that it is unethical because I do not understand just like the skin of an African who is lightning can assert 30/40 € a lifesaver. From 11 years in various capacities attend various African realities, but I never had the joy of seeing a missionary who has taken the trouble to study a technical. But the Africans are really so unreliable? All this talk may seem marginal with many different problems to tackle and resolve, yet it happens all the time to see missionaries and nuns forced to devote time and resources to practical problems such as maintenance of a house ... then we build properly: saving money, by example, by technical and human, and then also dedicate ourselves to more important things. It is certainly not doing things the African (as some would say) we give a good example and aim correctly the money on offer. How many times I've seen foremen improvised due to lack of skills and claim to have spent twice as hard to save results to say the least disappointing! Mine is not controversy, knowing that money is not flowing like water, it hurts to know that a poor creature can not be cured or go to school because the money ended up in the shipping and customs clearance of a container that does not contain any good, or ended up in the coffers of the airlines for on-going and down to volunteers who would experience that changes our lives (to us, not the other). A good time, I'd like to make the sum of money spent on air tickets to all these engineers came from Italy and see how many African children could learn by surveyors and engineers. It is no good answer that the house or infirmary is needed now, because time passes and the problems remain the same. We want to continue to live and to live in an emergency? And the much-heralded human development? Precisely because of this I am not saying that we should not go to Africa, but at least let's do it on tiptoe, with humility. We are already so pale and we recognize at once, then if we do everything to draw attention to and making fools of ourselves ... Somebody comes to the inevitable collateral damage, we try to explain it to those who do not have the money for medical care, or who have created expectations that Feels like a monkey at the zoo photographed shrapnel as if he were an animal circus.
Best Prosumer Camcorder To Get In 2011
Misconceptions
A book to recommend strongly "SOCIETA 'AFRICAN" (the sub-Saharan Africa between image and reality) by Daniel Mezzana and Giancarlo Quaranta. www.bcdeditore.it
introduction analyzes the clichés and stereotyping that we have the African continent, mainly based on a vision of misunderstandings.
Among the many I want to dwell on a mistake against which I was confronted several times and that in the book is called of appropriate technologies. those technologies that is, that we in the West believe in what we consider appropriate simplicity and backwardness of African societies and then propose a model during the projects and cooperation. Decide what is appropriate for your neighbor is a big responsibility and sometimes be taken lightly.
In practice, I can not understand how some may feel that an African should not expect anything more than a bath without tile. "The brick", looks like a cosmetic detail, but makes the difference between hygiene and easy cleaning ... there seems little!?! Often touted as a luxury instead inulile sull'equivoco create a misunderstanding. Let me explain: in Goma (the city known to be a little 'mishap) I had to see houses whose facade was completely tiled, I peeked inside some rooms of stately villas and I noticed that the coating reaching up to the ceiling. What does this mean? For me it is evident that the "tile" has assumed the role of status symbol, a bit 'as we fur. The absurd thing is that I had to hear people (Italian priests) who cried out against the new rich who had no respect for the poverty of their brethren. The tile is a concept of import, and then some responsibility in all this we should also have it! One detail: in Goma are the tiles but not the glue for the installation! If you ask the question, everyone, tell everyone, whites and blacks, they fall from the clouds and you respond that you do not need and that they have always done without.
last seminar see the newly built bathrooms feel sorry for them, but to look at from outside, lies on the shores of Lake Kivu looks like a beautiful structure. It even recognizes that there have thrown money hand over fist, why save a few hundred euro by not putting the tiles to the bathrooms? Incompetence? Bad faith? I joined the Office of the mobile operator Vodacom (the external facade is insignificant), out of curiosity I asked him to go to the bathroom, were a feast for the eyes, very clean, well-made and equipped, with lots of dryers. Talking about tiles, you run the risk of being mad, but you can not deny that even these seemingly marginal and a feeling that something is wrong, "ambiguity" in Our approach to things African, at least there is little respect for the Africans!
A book to recommend strongly "SOCIETA 'AFRICAN" (the sub-Saharan Africa between image and reality) by Daniel Mezzana and Giancarlo Quaranta. www.bcdeditore.it
introduction analyzes the clichés and stereotyping that we have the African continent, mainly based on a vision of misunderstandings.
Among the many I want to dwell on a mistake against which I was confronted several times and that in the book is called of appropriate technologies. those technologies that is, that we in the West believe in what we consider appropriate simplicity and backwardness of African societies and then propose a model during the projects and cooperation. Decide what is appropriate for your neighbor is a big responsibility and sometimes be taken lightly.
In practice, I can not understand how some may feel that an African should not expect anything more than a bath without tile. "The brick", looks like a cosmetic detail, but makes the difference between hygiene and easy cleaning ... there seems little!?! Often touted as a luxury instead inulile sull'equivoco create a misunderstanding. Let me explain: in Goma (the city known to be a little 'mishap) I had to see houses whose facade was completely tiled, I peeked inside some rooms of stately villas and I noticed that the coating reaching up to the ceiling. What does this mean? For me it is evident that the "tile" has assumed the role of status symbol, a bit 'as we fur. The absurd thing is that I had to hear people (Italian priests) who cried out against the new rich who had no respect for the poverty of their brethren. The tile is a concept of import, and then some responsibility in all this we should also have it! One detail: in Goma are the tiles but not the glue for the installation! If you ask the question, everyone, tell everyone, whites and blacks, they fall from the clouds and you respond that you do not need and that they have always done without.
last seminar see the newly built bathrooms feel sorry for them, but to look at from outside, lies on the shores of Lake Kivu looks like a beautiful structure. It even recognizes that there have thrown money hand over fist, why save a few hundred euro by not putting the tiles to the bathrooms? Incompetence? Bad faith? I joined the Office of the mobile operator Vodacom (the external facade is insignificant), out of curiosity I asked him to go to the bathroom, were a feast for the eyes, very clean, well-made and equipped, with lots of dryers. Talking about tiles, you run the risk of being mad, but you can not deny that even these seemingly marginal and a feeling that something is wrong, "ambiguity" in Our approach to things African, at least there is little respect for the Africans!
Tuesday, May 30, 2006
Read Jthm Issues Online
Tabagne 2006 Cote d'Ivoire
Tabagne I was in for the first time in 1999, was my first experience in Africa as a volunteer. We have returned after six years, a very long period of absence during which I made a series of experiences in the Congo. Part of my heart, however, has remained in Tabagne.
E 'was just the first walk through the village, the first meetings, to understand that my relationship with this place is not the result of only the overflowing emotions of the first time where everything was exacerbated by inexperience is no longer inflated by THAT 'exoticism that to deny it affects us forever. I understand that in the meantime many things have matured. I see a Tabagne steeped in everyday life, and I am a person among the many who only seeks to join. It 'was a short visit, only two weeks, justified by urgent "techniques" to the mission of the sisters. I confess that I did not start with a light heart, because it is difficult to make sense of a journey so short, and at least in my opinion, is by no means certain that the trip is an "investment" for Africa, so you have to work hard to avoid to bring home more than you leave. I like to see things from this point of view!
A good portion of those fifteen days I've spent with a boy who helped me at work, especially plumbers and electricians. He had a great desire to learn, and I badly needed that our relationship was as calm and balanced as possible, based on collaboration rather than as often happens on the imposition of knowledge is not shared and therefore sterile. Two "colleagues", in short, that life events have led to work together for a short time, it is true, but perhaps because of it even more valuable. Having met this guy was a great opportunity for me, I received a lot from him, it is true, but I also had the opportunity to make available the minimum of techniques and tricks craft that will serve him in his work. Often repeated, trying not to give too much to see, work already done just to practice and after hours work ... a little 'theory. They are "almost" sure that everything we did together, he will do it alone. I arranged for him a kit and bought a manual hydraulics. Others will send you and thanks to the internet I have already sent a wiring diagram and the explanations, I just want to continue to follow him. Now I depend on him to prove that Tabagne for certain "jobs" do not need someone starts specially from Italy. It would be the greatest satisfaction, and basically my only prayer. It seems strange, but I miss the moments spent together in the evening, walking and talking more and less on more than speculation on the "difference of potential." I hope for him is the same thing.
In his spare time, not really, I did just what in Italy we do almost, and fatigue: I talked to the people! With the watchman of the CAM, with the lady who sells Begna the street, with people met by chance, with the driver, with the military checkpoint Bondoukou and many others. "Are nice because you're white," says someone perhaps more disenchanted me. "Italy is also full of white, but I do not seem all so attentive to human relationships, "I usually respond. During this period, moreover, the Ivorians do not seem very well disposed towards the French and is very easy to do all the white beam.
For the umpteenth time I realized that my "neighbor" is in Africa, whether it is an act of love or gratitude I can not say, I just know I need it.
Sometimes though, I realized that people were surprised that I gave you their trust, in some cases I was told openly. Wonder is all mine and do not understand where the misunderstanding is, as you must report to the next if not giving confiance?
I appreciated for the umpteenth time what it means to look into the eyes the next giving importance to gestures that seem less significant. I savor the silence, the greetings, unexpected meetings. I will be only one regret: the color of my skin, it is impossible to live one day without the superstructure that the "White" forces.
After years of political instability, I was expecting a Côte d'Ivoire in conditions far worse. At least the places I know, however, I look better than they were six years ago. After the first positive impressions, it was necessary to ask whether my judgments were influenced by the experience in the Congo where the barbarity of man, rather than the imponderables nature, has deprived communities of the essential things. But it is undeniable: six years ago there was this excitement building that you see everywhere, the roads and tracks are in good condition, Abidjan stores are full of all good things, and the fields are all grown. Bondoukou seems to me a town "sleepy" and almost ordered ... and I want to be optimistic. Sure, it's a strong contrast between a capital that, at least in some respects, it has nothing to envy to many European cities and villages as isolated Tabagne. Two realities seem light years away, but they are less than half a day's drive. And once again I understand the reason for my optimism: I do not feel as elsewhere the feeling of helplessness, discomfort of knowing the resources and means inaccessible and the obligation of having to rely exclusively on little or nothing available. Certainly increased the gap between rich and poor, but there are still the basis for improving the situation. Here the health and education, for example, may not be a problem of resources, but for the organization, especially moral and political choices. In Abidjan I needed to take Tabagne dictionaries and I found not only the best, but even in a supermarket, I bought the plumbing and carpentry manuals I was looking for a long time, I will send them to the Congo at the earliest opportunity.
What remains for me to experience? The certainty that often does not help that Africa needs, but of true collaboration and sharing.
Tabagne I was in for the first time in 1999, was my first experience in Africa as a volunteer. We have returned after six years, a very long period of absence during which I made a series of experiences in the Congo. Part of my heart, however, has remained in Tabagne.
E 'was just the first walk through the village, the first meetings, to understand that my relationship with this place is not the result of only the overflowing emotions of the first time where everything was exacerbated by inexperience is no longer inflated by THAT 'exoticism that to deny it affects us forever. I understand that in the meantime many things have matured. I see a Tabagne steeped in everyday life, and I am a person among the many who only seeks to join. It 'was a short visit, only two weeks, justified by urgent "techniques" to the mission of the sisters. I confess that I did not start with a light heart, because it is difficult to make sense of a journey so short, and at least in my opinion, is by no means certain that the trip is an "investment" for Africa, so you have to work hard to avoid to bring home more than you leave. I like to see things from this point of view!
A good portion of those fifteen days I've spent with a boy who helped me at work, especially plumbers and electricians. He had a great desire to learn, and I badly needed that our relationship was as calm and balanced as possible, based on collaboration rather than as often happens on the imposition of knowledge is not shared and therefore sterile. Two "colleagues", in short, that life events have led to work together for a short time, it is true, but perhaps because of it even more valuable. Having met this guy was a great opportunity for me, I received a lot from him, it is true, but I also had the opportunity to make available the minimum of techniques and tricks craft that will serve him in his work. Often repeated, trying not to give too much to see, work already done just to practice and after hours work ... a little 'theory. They are "almost" sure that everything we did together, he will do it alone. I arranged for him a kit and bought a manual hydraulics. Others will send you and thanks to the internet I have already sent a wiring diagram and the explanations, I just want to continue to follow him. Now I depend on him to prove that Tabagne for certain "jobs" do not need someone starts specially from Italy. It would be the greatest satisfaction, and basically my only prayer. It seems strange, but I miss the moments spent together in the evening, walking and talking more and less on more than speculation on the "difference of potential." I hope for him is the same thing.
In his spare time, not really, I did just what in Italy we do almost, and fatigue: I talked to the people! With the watchman of the CAM, with the lady who sells Begna the street, with people met by chance, with the driver, with the military checkpoint Bondoukou and many others. "Are nice because you're white," says someone perhaps more disenchanted me. "Italy is also full of white, but I do not seem all so attentive to human relationships, "I usually respond. During this period, moreover, the Ivorians do not seem very well disposed towards the French and is very easy to do all the white beam.
For the umpteenth time I realized that my "neighbor" is in Africa, whether it is an act of love or gratitude I can not say, I just know I need it.
Sometimes though, I realized that people were surprised that I gave you their trust, in some cases I was told openly. Wonder is all mine and do not understand where the misunderstanding is, as you must report to the next if not giving confiance?
I appreciated for the umpteenth time what it means to look into the eyes the next giving importance to gestures that seem less significant. I savor the silence, the greetings, unexpected meetings. I will be only one regret: the color of my skin, it is impossible to live one day without the superstructure that the "White" forces.
After years of political instability, I was expecting a Côte d'Ivoire in conditions far worse. At least the places I know, however, I look better than they were six years ago. After the first positive impressions, it was necessary to ask whether my judgments were influenced by the experience in the Congo where the barbarity of man, rather than the imponderables nature, has deprived communities of the essential things. But it is undeniable: six years ago there was this excitement building that you see everywhere, the roads and tracks are in good condition, Abidjan stores are full of all good things, and the fields are all grown. Bondoukou seems to me a town "sleepy" and almost ordered ... and I want to be optimistic. Sure, it's a strong contrast between a capital that, at least in some respects, it has nothing to envy to many European cities and villages as isolated Tabagne. Two realities seem light years away, but they are less than half a day's drive. And once again I understand the reason for my optimism: I do not feel as elsewhere the feeling of helplessness, discomfort of knowing the resources and means inaccessible and the obligation of having to rely exclusively on little or nothing available. Certainly increased the gap between rich and poor, but there are still the basis for improving the situation. Here the health and education, for example, may not be a problem of resources, but for the organization, especially moral and political choices. In Abidjan I needed to take Tabagne dictionaries and I found not only the best, but even in a supermarket, I bought the plumbing and carpentry manuals I was looking for a long time, I will send them to the Congo at the earliest opportunity.
What remains for me to experience? The certainty that often does not help that Africa needs, but of true collaboration and sharing.
Wednesday, May 24, 2006
Cover Letter For Pt Aides
Reflections on travel N ° 2
What follows is the comment of a friend of mine, too long and "faceted" to be relegated from the comment, the public in full.
My dear Henry, how many times in the last 4 years we have dealt with speeches like this and in particular disquisition on the "how" and "where" I travel ......... your own travelogue African-l 'I read in one piece ...... e. What I want to write, taking a cue from these reflections on Tunisia (which by the way I do not know any particular sensation stimulates despite my 15 days spent on business, to interact with them each according to his or her role) is that I fully agree with the tourists not to wear clothes "western" when you would expect from a "journey" enrichment, growth, greater awareness of the exterior and the praise of others and your expression of a few weeks ago, albeit to a book stolen, my brother and 'SENEGAL!! (The complete phrase is: My neighbor is in Senegal by way of a beautiful book by Joseph Cecconi Bandecchi and Vivaldi editors note)
for me makes the concept very well and you know who I was and am "pregnant" this feeling, but my travels unstoppable all 5 continents and I stress 5 (to your sins !!!!!) inevitably led me to broaden the horizon in all directions clearly, the observed first and then get in touch with reality that they live very detached from our status symbol and our parameters for evaluation, especially in a different religion (not Christian, Muslim or monotheistic, but Hindu and Buddhist) to pushed my mind to believe that solidarity is almost definitely exceeded!! Yeah, sometimes, you and I blatantly caused for example by stating that democracy is a system of government far exceeded ..... (Fans of Lazio can not vote!). Those who read and do not know me think I'm crazy, well not bad for me-crazy better than false democratic and anarchic right or left, but because this is democracy?? how sad! - but beyond this provocative solidarity want to explain the well to leave no room for bad interpretazioni.Io I think the romance is over, as in your DOUZ, now in 2006, a time when, paradoxically, we see undressing For example, in the streets of Nyamilima people with the mobile phone next to women or children in the head with wood for cooking, in a territory where the sense of state, and not only the sense, there is, treatment with AIDS Bactrim strong, where the "usual" malnourished children are dying like flies, just as repeaters for cellular and satellite dishes for TV (but then what current?): The Romantic E 'FINISHED! Must make a decisive shift from solidarity, understood as a simple albeit important aid beyond the provocation, to be committed "political" cultural tools to provide real real and not just Catholics, these popoli.Un political engagement, where policy is to be considered in the pure sense of the term, meaning "greek" philosophy of the word, which primarily aims to bring a different perception of the problem "poor countries" right at our doorstep and then send them instead to the awareness of the need for Autonomous mental development in the future and I am explaining praticamente.Forse bad, but while you are writing badly on a space so tight, and then it's difficult to write and not "speak" certain things, however, reiterate the point: PASSING THE SOLIDARITY 'THE' POLICY 'AND' BASIC! begin to talk about world hunger as CRIME OF HUMANITY ', consider it like the larger Nazi war crimes, Serbian, American, Iraqi, Turkish, etc.. etc.. When we speak of social injustice IN THE WORLD, let's talk about when we think of the Holocaust as the "phenomena" Israelis (and that no one be offended). The injustice that we perpetrate on the world's poor, rich countries must be seen as a disgrace for every staff person, we are with our lives, always the same as always, with our "ethical and moral compromise" that contribute to the spread of " great social injustice. " Let to make this mental shift in which the primary concern is not solidarity, but it becomes a moral commitment to indignation seriously as human beings to know that today I do not know how many children die of hunger, how many women are raped, children abused, children killed and forced to kill ...... INDIGNAMOCI! GRIDIAMOLO ALWAYS, EVERY DAY, TO ALL. PERHAPS the real shame is that beyond 'of volunteering (NOBLE WORK FOR CHARITY') we do not understand THIS concept of shared responsibility ', which is outraged as if before a German concentration camps, MORE OR A COMMA' OR A LESS . My hope is that as the holocaust jew is now mental capital for almost everyone, as the perception of something unique, of unjustifiable ...., that this disparity, injustice, exploitation that poor countries suffer from 5 continents, BE ADVISED BY THE PEOPLE, BY THE PEOPLE, LIKE SOMETHING IS UNACCEPTABLE, NOT ACCETTABILE.Ti kiss. The indignant
Leonardo
What follows is the comment of a friend of mine, too long and "faceted" to be relegated from the comment, the public in full.
My dear Henry, how many times in the last 4 years we have dealt with speeches like this and in particular disquisition on the "how" and "where" I travel ......... your own travelogue African-l 'I read in one piece ...... e. What I want to write, taking a cue from these reflections on Tunisia (which by the way I do not know any particular sensation stimulates despite my 15 days spent on business, to interact with them each according to his or her role) is that I fully agree with the tourists not to wear clothes "western" when you would expect from a "journey" enrichment, growth, greater awareness of the exterior and the praise of others and your expression of a few weeks ago, albeit to a book stolen, my brother and 'SENEGAL!! (The complete phrase is: My neighbor is in Senegal by way of a beautiful book by Joseph Cecconi Bandecchi and Vivaldi editors note)
for me makes the concept very well and you know who I was and am "pregnant" this feeling, but my travels unstoppable all 5 continents and I stress 5 (to your sins !!!!!) inevitably led me to broaden the horizon in all directions clearly, the observed first and then get in touch with reality that they live very detached from our status symbol and our parameters for evaluation, especially in a different religion (not Christian, Muslim or monotheistic, but Hindu and Buddhist) to pushed my mind to believe that solidarity is almost definitely exceeded!! Yeah, sometimes, you and I blatantly caused for example by stating that democracy is a system of government far exceeded ..... (Fans of Lazio can not vote!). Those who read and do not know me think I'm crazy, well not bad for me-crazy better than false democratic and anarchic right or left, but because this is democracy?? how sad! - but beyond this provocative solidarity want to explain the well to leave no room for bad interpretazioni.Io I think the romance is over, as in your DOUZ, now in 2006, a time when, paradoxically, we see undressing For example, in the streets of Nyamilima people with the mobile phone next to women or children in the head with wood for cooking, in a territory where the sense of state, and not only the sense, there is, treatment with AIDS Bactrim strong, where the "usual" malnourished children are dying like flies, just as repeaters for cellular and satellite dishes for TV (but then what current?): The Romantic E 'FINISHED! Must make a decisive shift from solidarity, understood as a simple albeit important aid beyond the provocation, to be committed "political" cultural tools to provide real real and not just Catholics, these popoli.Un political engagement, where policy is to be considered in the pure sense of the term, meaning "greek" philosophy of the word, which primarily aims to bring a different perception of the problem "poor countries" right at our doorstep and then send them instead to the awareness of the need for Autonomous mental development in the future and I am explaining praticamente.Forse bad, but while you are writing badly on a space so tight, and then it's difficult to write and not "speak" certain things, however, reiterate the point: PASSING THE SOLIDARITY 'THE' POLICY 'AND' BASIC! begin to talk about world hunger as CRIME OF HUMANITY ', consider it like the larger Nazi war crimes, Serbian, American, Iraqi, Turkish, etc.. etc.. When we speak of social injustice IN THE WORLD, let's talk about when we think of the Holocaust as the "phenomena" Israelis (and that no one be offended). The injustice that we perpetrate on the world's poor, rich countries must be seen as a disgrace for every staff person, we are with our lives, always the same as always, with our "ethical and moral compromise" that contribute to the spread of " great social injustice. " Let to make this mental shift in which the primary concern is not solidarity, but it becomes a moral commitment to indignation seriously as human beings to know that today I do not know how many children die of hunger, how many women are raped, children abused, children killed and forced to kill ...... INDIGNAMOCI! GRIDIAMOLO ALWAYS, EVERY DAY, TO ALL. PERHAPS the real shame is that beyond 'of volunteering (NOBLE WORK FOR CHARITY') we do not understand THIS concept of shared responsibility ', which is outraged as if before a German concentration camps, MORE OR A COMMA' OR A LESS . My hope is that as the holocaust jew is now mental capital for almost everyone, as the perception of something unique, of unjustifiable ...., that this disparity, injustice, exploitation that poor countries suffer from 5 continents, BE ADVISED BY THE PEOPLE, BY THE PEOPLE, LIKE SOMETHING IS UNACCEPTABLE, NOT ACCETTABILE.Ti kiss. The indignant
Leonardo
Sunday, May 21, 2006
Blond Highlights Full Head Half Head
concerns
Some time ago I went to the market to look for summer work pants bear with me in Congo, I tried to stand quite famous selling used clothing and almost new.
"what do you need?" I asked the seller
"I have to work" I replied
"but it is not yet time for summer pants" replication
"We have to work in Africa," I replied
"Ahhhh! in Africa, and where, in Congo? " I he does
"well, with 52 states how did you guess I was just in Congo?"
"My brother works there, buy used clothes by weight, in bales, and sent to Italy."
I came back home without pants and with some concern, it certainly can not say that Africa is a good producer of shoddy, second-hand clothes that will not come out of our closets and then we fall through the Congo ?
Some time ago I went to the market to look for summer work pants bear with me in Congo, I tried to stand quite famous selling used clothing and almost new.
"what do you need?" I asked the seller
"I have to work" I replied
"but it is not yet time for summer pants" replication
"We have to work in Africa," I replied
"Ahhhh! in Africa, and where, in Congo? " I he does
"well, with 52 states how did you guess I was just in Congo?"
"My brother works there, buy used clothes by weight, in bales, and sent to Italy."
I came back home without pants and with some concern, it certainly can not say that Africa is a good producer of shoddy, second-hand clothes that will not come out of our closets and then we fall through the Congo ?
Navel Penetration Manga
Ivory Coast: Visit of President of the Republic to reflections on travel tabagne
Yesterday, the president of the republic SEM Laurent Gbagbo was visiting tabagne.
below an extract from the official press release and an article by Fraternité Matin newspaper in Abidjan.
Communiqué de presse de la Présidence DE LA REPUBLIQUE SEM Laurent Gbagbo visits the people of Bondoukou, Tanda and Yamoussoukro. - 2006-05-16 11:11:54
The President of the Republic performs Monday 22 to Thursday, May 25, 2006, a state visit in the departments of Bondoukou and Tanda (Region Zanzan).
Obiectives: finger on the realities of this part of Côte d'Ivoire
Brotherhood morning
President Gbagbo Bondoukou Monday
From May 22 to 26 next, the Head of State will visit the region will then Zanzan May 27 in Yamoussoukro, the keys to the House of Deputies.
The Head of State Laurent Gbagbo, will visit state in the region Zanzan of 22 to 26 May According to the communication services of the Presidency of the Republic, this visit comes in the register of those it has already made deep in the country since assuming power in 2000. This is for President Laurent Gbagbo to go to meet people, to finger their difficulties. But, our sources indicate that the residence of Mr Gbagbo in Bondoukou Area is special. "The President is particularly congratulate those brave people who have blocked the road for abusers of Côte d'Ivoire. Remember how many times the rebels attempted and failed to take Bondoukou ", noted the sources, not without pride. However, the communication services of the Presidency insist that President Gbagbo will use this meeting with people Zanzan inviting them to adhere firmly to the peace process and reconciliation. To communicate with the people Zanzan indicate our informants, the President will visit several towns in the region. Bondoukou After, it was the turn of Yamoussoukro to review the Head of State on May 27 in the political capital, the Ivorian leader will accept the keys to the House of Deputies ready to accommodate its tenants. Then on May 28, le Président Laurent Gbagbo will celebrate the fête des mères avant de regagner Abidjan. Aujourd'hui, evening the Chef de l'Etat aux côtés des Populations de Memni (Aleppo) here stinking leur fils, Jacques Anouma, président de la Fédération de football ivoirienne here to the Nommo Ambassadeur été récemment par M. Gbagbo.Pascal Soro
Yesterday, the president of the republic SEM Laurent Gbagbo was visiting tabagne.
below an extract from the official press release and an article by Fraternité Matin newspaper in Abidjan.
Communiqué de presse de la Présidence DE LA REPUBLIQUE SEM Laurent Gbagbo visits the people of Bondoukou, Tanda and Yamoussoukro. - 2006-05-16 11:11:54
The President of the Republic performs Monday 22 to Thursday, May 25, 2006, a state visit in the departments of Bondoukou and Tanda (Region Zanzan).
Obiectives: finger on the realities of this part of Côte d'Ivoire
Brotherhood morning
President Gbagbo Bondoukou Monday
From May 22 to 26 next, the Head of State will visit the region will then Zanzan May 27 in Yamoussoukro, the keys to the House of Deputies.
The Head of State Laurent Gbagbo, will visit state in the region Zanzan of 22 to 26 May According to the communication services of the Presidency of the Republic, this visit comes in the register of those it has already made deep in the country since assuming power in 2000. This is for President Laurent Gbagbo to go to meet people, to finger their difficulties. But, our sources indicate that the residence of Mr Gbagbo in Bondoukou Area is special. "The President is particularly congratulate those brave people who have blocked the road for abusers of Côte d'Ivoire. Remember how many times the rebels attempted and failed to take Bondoukou ", noted the sources, not without pride. However, the communication services of the Presidency insist that President Gbagbo will use this meeting with people Zanzan inviting them to adhere firmly to the peace process and reconciliation. To communicate with the people Zanzan indicate our informants, the President will visit several towns in the region. Bondoukou After, it was the turn of Yamoussoukro to review the Head of State on May 27 in the political capital, the Ivorian leader will accept the keys to the House of Deputies ready to accommodate its tenants. Then on May 28, le Président Laurent Gbagbo will celebrate the fête des mères avant de regagner Abidjan. Aujourd'hui, evening the Chef de l'Etat aux côtés des Populations de Memni (Aleppo) here stinking leur fils, Jacques Anouma, président de la Fédération de football ivoirienne here to the Nommo Ambassadeur été récemment par M. Gbagbo.Pascal Soro
Friday, May 12, 2006
Proto Scooter Wheels?
No. 1 (and we only miss me)
After years of traveling in Africa, I concluded, very personal, that the role of tourist, as an alternative and responsible, not the most suitable for crossing gates, beyond which there are only landscapes but wonderful human beings, with whom, and for many known reasons, it is often impossible to interact correctly. Would be something if the concept of "traveling" was not exploited and despised by those who do not want to admit that "even their shoes leave marks."
It begins where the 'Africa? But of course, from Tunisia. The 'beginning of a journey of a continent, doubts, and sometimes of' irony!
Douz in some ways is a symbolic place. For a variety of reasons, some questionable, it is identified with the desert cheaper. For some of us it ends there, on the first dune, for others it 's just the beginning ...
People who have read the guide on Tunisia published by Lonely Planet may have noticed that Although rich in information attendibilissimo, is essentially an invitation not to visit Tunisia. Phrases like "Lost in the middle of nowhere, the 'city of Sbeitla insignificant ..." are simply demoralizing. Conversely some publications tend to emphasize and mythologizing, misrepresenting reality.
What follows is a story, but a sort of picture of some of our ways of doing things. it was written some years ago, but it still looks today.
arrived in Douz one day in February. A handful of tourists
logistically well-organized: tree-ghi booked, Land Rover brand-new and multilingual guide. A dozen more vacationers' that prepared and organized the mental level. For a homogeneous but inconsistent knowledge of the real-ta 'Tuni-si-na amalgamated ten very personal concepts of' exoticism. Ten so exotic that you would not have to add them to palpation a real grain of sand. Ten pictures of the same camel and everyone and 'brought home a camel different. Ten clones on Kodak paper and slides over 'fake camel rag rugs and crafted especially for us, tourists. But we brought home too. However, the things that re-sco-best are not always the most 'snel-le,-with a few concepts but very confused Sanci' someone who the world had a good practice.
arrived in Douz a day in February, was on Thursday '. I could also mention the exact time and day, and still be an ordinary day, except that on Thursday there 'market in Douz. We came in search of exoticism and the travel agency had made sure we arrived on the day-mile king. Then there I thought, but I have not been able to exploit the knowledge that it was the day of Jupiter-more 'exotic, Giron-zo-the-go among the market stalls-to stop. In apnea Mental smells and colors that stuz-zi-ca-bay my emotions and made a large chaise-no-know-what in l'an-angle in my heart where all would be to follow-sediment-tion in the blue memory. The market-to, how many images are dense and flavorful that it was hard to hunt in the whole 'goal-vo! Special aunts, huge baskets overflowing with colorful powders and ammic-songs. Spice ... the spices were those that had not been round-the collec-tive memory by spreading an aroma that finally led us to Douz. I like all thrust his hands into the baskets, touched the powder and then bringing his fingers under his nose for the smell in my set of appli-. It is a ritual, but what I knew then. Baskets as Acquasana-tier. Asper-tion of spices in that church which was the market. But we celebrated the pilgrims trascuram-mo-Brant, then were only hands outstretched for alms, dark hands receiving the compensation for so-the relics that trans-Tammo with us not knowing that the home would be transmuted into ro- blasphemous fetishes. Li-dark between the sell-ers Heavenly Brant, as we were committed to protect ourselves from Gere 'atavistic fear of difference. All right spices, ceramics, water pipes, carpets and palm trees, but no human beings! One thing at a time to re-comb ... but the primary objective inane-but-you-ti-, do less harm. Do not mo-strange what you do not want to see. Of course, it was not a thing well done, but at least in this picture mystic and 'quote also repentance, and there is not bad at all. Only a few grams of repentance but from 'smell so' intense that I would be in the indi-be-ta-to Douz with a different spirit-to-know. Just to be re-called: I came not of course in Douz in pilgrimage, who knows of prey 'such as trailers or one regret-men-ti. I went back to re-check if all things, at which point the peo-ple were still in place. Perhaps with a little 'presumption of-uncle-ne I went there hoping that still lingers in 'the air' smell of spices, that the desert and palm trees were even more 'exotic as I found them then. More 's nice on the books and photos. I went back to pack for the beautiful jars of clay where the market was full of Douz.
In short, we must recognize that we arrived in Douz on a particular day, on Thursday ', the market day. A bother to read them on all the tour guides there 'written on Thursday in Douz market is held weekly. "It 's one of the most' important in Tunisia. One of those rare places in which 'you can still see nomads expose their animals to market".
Our guide was truly multilingual prepared: driver-sse us through a maze of stalls of clothes, and already 'them I felt like the bristles of the brush on the palette, until the' Noah's Ark '. We stood stunned on the first step of a staircase that descended into a valley where the land since time immemorial (it looks like it 'effect) there is a market-to cattle. We had reached a position with a single glance and hugged the target market of most animals' imported from Tunisia. Cam-mel-li, donkeys, goats and CEEC-king. A greenhouse-lation fasci-sci-nan-te. There were also nomads, never forget, were them! In front of or aligned with their soul-li. One wonders if there would be swarms of living creatures that exist on other days. On Monday for example. How was the Market Square on Monday? I did not think, as I believe there have ever thought anyone. Pushing through the crowd drunk with exoticism. A quick tour of the square and going up the stairs glad you did. To be fair I felt a tinge of bitterness due to my clothing that seems to cry-ing "are not one of you." I wanted to be in the most 'complete sample to the bottom of the market of Douz. Host and non host. I think I unconsciously wanted a camel of my own to show with pride and re-sell almost sorry. Fire-King and prepare an exaggerated price for a dra-stich downward showing healthy teeth of the beast. But unfortunately there is sudden nomads and merchants. My only exposure Tunisian Dinars left to the usual rash purchases. How not to buy a desert rose? And then the second because 'and' more 'beautiful. The third 'cause it costs less. The fourth to give it to someone who had not thought of yet. The fifth and subsequent so I took 'a little' for greed, a little 'for addiction. I put the stones in the bag and the superficiality of the desert 'and I Piazzai before the Land Rover ready to go. Where? Perhaps what I saw-Cuno, leaning on the low entrance to a cave-man-ta-tion lives of Matmata. But how can I be sure I was right in the crowd of tourists overwhelmed by 'the word troglodyte stench? In Matmata we went there ourselves, but first we have tasted to the full the dream-like atmosphere of Douz. For me to de-crown and 'was always the desert: a vast, flat, piattissi dist-sa-ma of sab-bia. The sea of \u200b\u200bsand, what else could it be? Ben-who 'have seen films and docu-men-ta-ri-compartment showing peaks and endorse-ments, despite I have con-firmed their eyes on pictures of' author whose subjects were always in the desert spite of the shrubs, stones and variety 'of the land-Fri, no geographical feature or landscape had never changed my concept of a sea of \u200b\u200bsand. Even the waves I thought it was flat enough. It 'hard to change the finished works of our imagination to be able to overlap the strokes with reality'. It would be like admitting that a framed painting and 'to be remade, you first make another one. Yet when I put my feet on the edge of the sea of \u200b\u200bsand Douz discovered that it was flat and was not even the ornament diaphanous I had imagined. How many indescribable emotions in an instant! A huge sand dune, beyond which they hid countless grains of sand dunes in sti-available small and large mounds, contours of fingerprints ani-mals. Grains in any order on the dry leaves of the sparse shrubs. Depressions and craters emptied by the wind before all this the great dune Douz. The malicious and does not imply that 'this was the wind to form sand hill, but the proprietors of the hotels to the delight of tourists. It 's a sad eventuality', but the dune and 'beautiful el' army of Dari-drome to his feet and 'ready to dispense exciting voyages in the sea of \u200b\u200bsand. Yes! Sea of \u200b\u200bsand! That maintains at least the name. And 'this impressive sea seen from behind the dune. Its size hides the hotels and the City 'entire SO' is just sand and sun. And it 's the climax of' exoticism. You can not not fall in love, and 'love at first sight. E ' true, then grew, but there under 'the substance, the colors are true and pure sand and the relationship is strengthened. I test-to-in with a follow-to-den-sa-re in intangible-gi-ni-com more than sen-te-ni, but I dis-for the real-to-ta 'had created a new vision. That 's another reason why I came one day market in Douz: I wanted to find out if the desert that I had seen and touched-Steve actually existing. I wanted to check if my love, my fantasies were in-flowed on his mood. It was so 'after three years from the first travel-Thu Douz happened to a market day. We rented a 'car in Tunisia and we left it in a day Mon-qua-que, but the doors of the deser-to-Jupiter was still of'. If what he told me-no-cu-ra 'and that' was in Douz in a market day, Ciero-comin 'on over there and think' and always a market or 'just-in Jupiters'.
's only difference, and if you really need to point out' that it was in February but the month of August. There was always
-no-nit-organized groups with their out-does the street, perhaps a sign that nothing was cam-blasted. Giamma car park- confi-ciosi in a comfortable street meet-not get down to explain why the walkers left the sti-vettu King so 'far, and we hope inoltram-mo-Zosi in the marketplace-to. With much disappointment-mission found that all had been vendu-to: vases, carpets, spices and exotic. Sold out. Remained on the shelves only common items such as shoes, rubber-handled tools, plastic containers of 'alu-minium, luc-label, flashlight-that spare parts for gas cookers, fruits and vegeta-king who had little to no- if not co-exotic edible bile. But this' a matter of taste. And the market-to-remember so fascinating that do? the intense smell, mystics offi-ti-cian, the 'atmo-spherical-ra, who had allegedly made the end' atmo-sphere of the first three years? Sold too 'it together with the terra-cotta amphorae. Three, it remained Soltan-to-three and with prammo. Not because 'they were beautiful, but for what it means-room. We, the recent re-deposits of 'Tunisian handicrafts. Only later and I 'got the idea to detect in one of the satel-lite-stri-bu-tion on the surface of all terrestrial amphorae Tunis-ne. Unfortunately I never had time to ask the pro-National Geographic In-prostitutes-this-it is interesting to investigate geographical.
We headed towards the market, hoping the animals, stalls with clothes, there was yet no-ra, but the colors were faded. To be fair, there was not even the animals, but again another disappointment. And it was the fault of donkeys and cam-Melli. Sco-Primm that 'essen-tion of the market were not our emo-tions, but those beasts. We remembered the animal heads hanging on the 'door of the butcher's second' Arab custom. One in particular: head of camel. That day, according to Islamic rites, the butchered meat that belonged to-head, the most 'horrifying I have ever seen. Not that the glazed eyes of a cow to be preferable, but that the camel-and I 'impressed. There
-ra-no Finally, the rabbit and chicken mix-gliate trapped in baskets and crates, cardboard-ne, sheep and goats. Their eyes were frightened results, awareness of leg snare, the certainty of the yoke, the 'useless waiting for a thread of green grass, the lack of' shadow in the sun in August, was the sense of day-to-give in gestures of the people to give defi-nite-va-tion a 'footprint to that of Jupiter' market.
With our three jars full of disappointment-sio-ne and perhaps with a lace-co-za of experiences in more 'us DIRI-stones to the car. Sco-Primm then that the experience is not conquered in a couple of thursday: You were trapped in the market. All the streets of acces-so, and therefore flight had been cross-senna-you from the poly-aunt. We went back and forth between the crowd of the market-to-Douz escort you from a crowd of kids eager to pluck import-package in return for big tips. Dodging carts and crossed lanes built to measure the sides of 'car. We greeted women-ple-sse on the doorstep. We passed shops of blacksmiths and carpenters. In short we did but just in time to re-observed to be true Douz that lurked behind the market that we were outside. Fos-suc-ces-so if the market-to-be was under house sareb al-tret-tan-to interest-ing?
Happy to have done but unfortunately we were disappointed to be DIRI-gem-mo in the south. We passed the great dune-ing with the hope that at least she had retained its charm. Another disappointment-sion: have sprung up all around a forest of choices, here they are the famous cathedrals in the desert! But the view is not much left. Perhaps it 's true that the pro-prie-ta-ri hotels have had a hand in the deser-to' innal-Zare a large dune, but it 's true that the desert has enabled them to build hotels. For my part I say that a large dune of Douz and 'as a' uncertain work in dusty glass case of a museum poorly maintained. I just want to know who and why 'stole the name plate with the explanation of.
short, and 'facice arrive in Douz, on the day of the market, even in summer,-me-not easy to resign' idea that in places that dreams do not bind us Biso-campaigns-would never go back. I still wonder if that poor-a difference of twenty degrees centi-gra-to-have flowed into the fate of that day's market-one of Jupiter 'in August.
After years of traveling in Africa, I concluded, very personal, that the role of tourist, as an alternative and responsible, not the most suitable for crossing gates, beyond which there are only landscapes but wonderful human beings, with whom, and for many known reasons, it is often impossible to interact correctly. Would be something if the concept of "traveling" was not exploited and despised by those who do not want to admit that "even their shoes leave marks."
It begins where the 'Africa? But of course, from Tunisia. The 'beginning of a journey of a continent, doubts, and sometimes of' irony!
Douz in some ways is a symbolic place. For a variety of reasons, some questionable, it is identified with the desert cheaper. For some of us it ends there, on the first dune, for others it 's just the beginning ...
People who have read the guide on Tunisia published by Lonely Planet may have noticed that Although rich in information attendibilissimo, is essentially an invitation not to visit Tunisia. Phrases like "Lost in the middle of nowhere, the 'city of Sbeitla insignificant ..." are simply demoralizing. Conversely some publications tend to emphasize and mythologizing, misrepresenting reality.
What follows is a story, but a sort of picture of some of our ways of doing things. it was written some years ago, but it still looks today.
arrived in Douz one day in February. A handful of tourists
logistically well-organized: tree-ghi booked, Land Rover brand-new and multilingual guide. A dozen more vacationers' that prepared and organized the mental level. For a homogeneous but inconsistent knowledge of the real-ta 'Tuni-si-na amalgamated ten very personal concepts of' exoticism. Ten so exotic that you would not have to add them to palpation a real grain of sand. Ten pictures of the same camel and everyone and 'brought home a camel different. Ten clones on Kodak paper and slides over 'fake camel rag rugs and crafted especially for us, tourists. But we brought home too. However, the things that re-sco-best are not always the most 'snel-le,-with a few concepts but very confused Sanci' someone who the world had a good practice.
arrived in Douz a day in February, was on Thursday '. I could also mention the exact time and day, and still be an ordinary day, except that on Thursday there 'market in Douz. We came in search of exoticism and the travel agency had made sure we arrived on the day-mile king. Then there I thought, but I have not been able to exploit the knowledge that it was the day of Jupiter-more 'exotic, Giron-zo-the-go among the market stalls-to stop. In apnea Mental smells and colors that stuz-zi-ca-bay my emotions and made a large chaise-no-know-what in l'an-angle in my heart where all would be to follow-sediment-tion in the blue memory. The market-to, how many images are dense and flavorful that it was hard to hunt in the whole 'goal-vo! Special aunts, huge baskets overflowing with colorful powders and ammic-songs. Spice ... the spices were those that had not been round-the collec-tive memory by spreading an aroma that finally led us to Douz. I like all thrust his hands into the baskets, touched the powder and then bringing his fingers under his nose for the smell in my set of appli-. It is a ritual, but what I knew then. Baskets as Acquasana-tier. Asper-tion of spices in that church which was the market. But we celebrated the pilgrims trascuram-mo-Brant, then were only hands outstretched for alms, dark hands receiving the compensation for so-the relics that trans-Tammo with us not knowing that the home would be transmuted into ro- blasphemous fetishes. Li-dark between the sell-ers Heavenly Brant, as we were committed to protect ourselves from Gere 'atavistic fear of difference. All right spices, ceramics, water pipes, carpets and palm trees, but no human beings! One thing at a time to re-comb ... but the primary objective inane-but-you-ti-, do less harm. Do not mo-strange what you do not want to see. Of course, it was not a thing well done, but at least in this picture mystic and 'quote also repentance, and there is not bad at all. Only a few grams of repentance but from 'smell so' intense that I would be in the indi-be-ta-to Douz with a different spirit-to-know. Just to be re-called: I came not of course in Douz in pilgrimage, who knows of prey 'such as trailers or one regret-men-ti. I went back to re-check if all things, at which point the peo-ple were still in place. Perhaps with a little 'presumption of-uncle-ne I went there hoping that still lingers in 'the air' smell of spices, that the desert and palm trees were even more 'exotic as I found them then. More 's nice on the books and photos. I went back to pack for the beautiful jars of clay where the market was full of Douz.
In short, we must recognize that we arrived in Douz on a particular day, on Thursday ', the market day. A bother to read them on all the tour guides there 'written on Thursday in Douz market is held weekly. "It 's one of the most' important in Tunisia. One of those rare places in which 'you can still see nomads expose their animals to market".
Our guide was truly multilingual prepared: driver-sse us through a maze of stalls of clothes, and already 'them I felt like the bristles of the brush on the palette, until the' Noah's Ark '. We stood stunned on the first step of a staircase that descended into a valley where the land since time immemorial (it looks like it 'effect) there is a market-to cattle. We had reached a position with a single glance and hugged the target market of most animals' imported from Tunisia. Cam-mel-li, donkeys, goats and CEEC-king. A greenhouse-lation fasci-sci-nan-te. There were also nomads, never forget, were them! In front of or aligned with their soul-li. One wonders if there would be swarms of living creatures that exist on other days. On Monday for example. How was the Market Square on Monday? I did not think, as I believe there have ever thought anyone. Pushing through the crowd drunk with exoticism. A quick tour of the square and going up the stairs glad you did. To be fair I felt a tinge of bitterness due to my clothing that seems to cry-ing "are not one of you." I wanted to be in the most 'complete sample to the bottom of the market of Douz. Host and non host. I think I unconsciously wanted a camel of my own to show with pride and re-sell almost sorry. Fire-King and prepare an exaggerated price for a dra-stich downward showing healthy teeth of the beast. But unfortunately there is sudden nomads and merchants. My only exposure Tunisian Dinars left to the usual rash purchases. How not to buy a desert rose? And then the second because 'and' more 'beautiful. The third 'cause it costs less. The fourth to give it to someone who had not thought of yet. The fifth and subsequent so I took 'a little' for greed, a little 'for addiction. I put the stones in the bag and the superficiality of the desert 'and I Piazzai before the Land Rover ready to go. Where? Perhaps what I saw-Cuno, leaning on the low entrance to a cave-man-ta-tion lives of Matmata. But how can I be sure I was right in the crowd of tourists overwhelmed by 'the word troglodyte stench? In Matmata we went there ourselves, but first we have tasted to the full the dream-like atmosphere of Douz. For me to de-crown and 'was always the desert: a vast, flat, piattissi dist-sa-ma of sab-bia. The sea of \u200b\u200bsand, what else could it be? Ben-who 'have seen films and docu-men-ta-ri-compartment showing peaks and endorse-ments, despite I have con-firmed their eyes on pictures of' author whose subjects were always in the desert spite of the shrubs, stones and variety 'of the land-Fri, no geographical feature or landscape had never changed my concept of a sea of \u200b\u200bsand. Even the waves I thought it was flat enough. It 'hard to change the finished works of our imagination to be able to overlap the strokes with reality'. It would be like admitting that a framed painting and 'to be remade, you first make another one. Yet when I put my feet on the edge of the sea of \u200b\u200bsand Douz discovered that it was flat and was not even the ornament diaphanous I had imagined. How many indescribable emotions in an instant! A huge sand dune, beyond which they hid countless grains of sand dunes in sti-available small and large mounds, contours of fingerprints ani-mals. Grains in any order on the dry leaves of the sparse shrubs. Depressions and craters emptied by the wind before all this the great dune Douz. The malicious and does not imply that 'this was the wind to form sand hill, but the proprietors of the hotels to the delight of tourists. It 's a sad eventuality', but the dune and 'beautiful el' army of Dari-drome to his feet and 'ready to dispense exciting voyages in the sea of \u200b\u200bsand. Yes! Sea of \u200b\u200bsand! That maintains at least the name. And 'this impressive sea seen from behind the dune. Its size hides the hotels and the City 'entire SO' is just sand and sun. And it 's the climax of' exoticism. You can not not fall in love, and 'love at first sight. E ' true, then grew, but there under 'the substance, the colors are true and pure sand and the relationship is strengthened. I test-to-in with a follow-to-den-sa-re in intangible-gi-ni-com more than sen-te-ni, but I dis-for the real-to-ta 'had created a new vision. That 's another reason why I came one day market in Douz: I wanted to find out if the desert that I had seen and touched-Steve actually existing. I wanted to check if my love, my fantasies were in-flowed on his mood. It was so 'after three years from the first travel-Thu Douz happened to a market day. We rented a 'car in Tunisia and we left it in a day Mon-qua-que, but the doors of the deser-to-Jupiter was still of'. If what he told me-no-cu-ra 'and that' was in Douz in a market day, Ciero-comin 'on over there and think' and always a market or 'just-in Jupiters'.
's only difference, and if you really need to point out' that it was in February but the month of August. There was always
-no-nit-organized groups with their out-does the street, perhaps a sign that nothing was cam-blasted. Giamma car park- confi-ciosi in a comfortable street meet-not get down to explain why the walkers left the sti-vettu King so 'far, and we hope inoltram-mo-Zosi in the marketplace-to. With much disappointment-mission found that all had been vendu-to: vases, carpets, spices and exotic. Sold out. Remained on the shelves only common items such as shoes, rubber-handled tools, plastic containers of 'alu-minium, luc-label, flashlight-that spare parts for gas cookers, fruits and vegeta-king who had little to no- if not co-exotic edible bile. But this' a matter of taste. And the market-to-remember so fascinating that do? the intense smell, mystics offi-ti-cian, the 'atmo-spherical-ra, who had allegedly made the end' atmo-sphere of the first three years? Sold too 'it together with the terra-cotta amphorae. Three, it remained Soltan-to-three and with prammo. Not because 'they were beautiful, but for what it means-room. We, the recent re-deposits of 'Tunisian handicrafts. Only later and I 'got the idea to detect in one of the satel-lite-stri-bu-tion on the surface of all terrestrial amphorae Tunis-ne. Unfortunately I never had time to ask the pro-National Geographic In-prostitutes-this-it is interesting to investigate geographical.
We headed towards the market, hoping the animals, stalls with clothes, there was yet no-ra, but the colors were faded. To be fair, there was not even the animals, but again another disappointment. And it was the fault of donkeys and cam-Melli. Sco-Primm that 'essen-tion of the market were not our emo-tions, but those beasts. We remembered the animal heads hanging on the 'door of the butcher's second' Arab custom. One in particular: head of camel. That day, according to Islamic rites, the butchered meat that belonged to-head, the most 'horrifying I have ever seen. Not that the glazed eyes of a cow to be preferable, but that the camel-and I 'impressed. There
-ra-no Finally, the rabbit and chicken mix-gliate trapped in baskets and crates, cardboard-ne, sheep and goats. Their eyes were frightened results, awareness of leg snare, the certainty of the yoke, the 'useless waiting for a thread of green grass, the lack of' shadow in the sun in August, was the sense of day-to-give in gestures of the people to give defi-nite-va-tion a 'footprint to that of Jupiter' market.
With our three jars full of disappointment-sio-ne and perhaps with a lace-co-za of experiences in more 'us DIRI-stones to the car. Sco-Primm then that the experience is not conquered in a couple of thursday: You were trapped in the market. All the streets of acces-so, and therefore flight had been cross-senna-you from the poly-aunt. We went back and forth between the crowd of the market-to-Douz escort you from a crowd of kids eager to pluck import-package in return for big tips. Dodging carts and crossed lanes built to measure the sides of 'car. We greeted women-ple-sse on the doorstep. We passed shops of blacksmiths and carpenters. In short we did but just in time to re-observed to be true Douz that lurked behind the market that we were outside. Fos-suc-ces-so if the market-to-be was under house sareb al-tret-tan-to interest-ing?
Happy to have done but unfortunately we were disappointed to be DIRI-gem-mo in the south. We passed the great dune-ing with the hope that at least she had retained its charm. Another disappointment-sion: have sprung up all around a forest of choices, here they are the famous cathedrals in the desert! But the view is not much left. Perhaps it 's true that the pro-prie-ta-ri hotels have had a hand in the deser-to' innal-Zare a large dune, but it 's true that the desert has enabled them to build hotels. For my part I say that a large dune of Douz and 'as a' uncertain work in dusty glass case of a museum poorly maintained. I just want to know who and why 'stole the name plate with the explanation of.
short, and 'facice arrive in Douz, on the day of the market, even in summer,-me-not easy to resign' idea that in places that dreams do not bind us Biso-campaigns-would never go back. I still wonder if that poor-a difference of twenty degrees centi-gra-to-have flowed into the fate of that day's market-one of Jupiter 'in August.
Monday, May 8, 2006
Fenale Mastetbating Ideas
Ivory Coast Amanvì: The royal tabouret pour femme
tabouret The royal pour femme
1 and 2 A true king does not speak enough
3 The essential wisdom
4 5
you are responsible for your actions
6 I will fear no evil face any problem
The gentleman in the foreground in the photo, it seems, is the last
craftsman who produces tabouret in
Amanvì village. He said that in the Bondoukou
students and keep the designs of the models on a strip of cardboard
. The Tabouret the photo will not be cured
in detail, in the end was
made a day because the day after
I was leaving, but for me the most beautiful of all. I
collected explanations of the individual models. I
version is also handwritten in Koulangò but
able to copy it is an undertaking beyond my capacity. There is no one who can write the Koulangò
tabouret The royal pour femme
1 and 2 A true king does not speak enough
3 The essential wisdom
4 5
you are responsible for your actions
6 I will fear no evil face any problem
my 7 debtor will shoot me
8 I am loyal to my king
9 invite me when you eat at the table
10 because of death I'm not afraid
11 I'm going wherever King sends me
8 I am loyal to my king
9 invite me when you eat at the table
10 because of death I'm not afraid
11 I'm going wherever King sends me
Friday, May 5, 2006
Motivationfor Dental School
breaking news from caput mundi Nyamilima
It della missione cattolica parroco Nyamilima sentito di telefono per questa mattina mi ha detto che nei giorni Scorse it vissuto di nuovo villaggio ha tragic moments.
For an action of "noise" of the Interhamwe was followed by a "disproportionate" reaction of the Congolese army: gunfire, robberies in the village, several deaths and destroyed homes.
This morning MONUC helicopter was waiting with the usual "-heads" on board for yet another point of situation, I suppose.
Following an official bulletin on the facts of MONUC. Apparently there are still half of the Mai Mai, and said that last November they were giving all they gave and, optimistically, to solve the problem of the Maï Maï.
KINSHASA, 2 mai 2006 (AFP) - Quinze personnes, dont six Rebelles hutus Rwandais, huit Civils et un soldat de l'armée Congolese have been killed in two attacks Monday and Tuesday in North Kivu, eastern Democratic Republic of Congo (DRC), officials said a military source congolaise.Ces attacks were carried out by Rwandan Hutu rebels involved to local Congolese Mai Mai militia in two localities in Nyamilima (Monday) and Katwerugu (Tuesday) on the territory of Rutshuru, about 75 km northeast of Goma, capital of North Kivu, according Congolese officer based in Goma, speaking on condition of anomymat. Seven civilians were killed and six wounded during fighting between the army and Hutu rebels linked to fighters Mai Mai, according to the same source assessment was confirmed by the medical center in Nyamilima, said here at the office of the UN Mission in DRC (MONUC) to Goma.Au during the second attack, very early Tuesday in the nearby village of Katweguru, six Rwandan Hutu rebels, a Congolese soldier and a civilian were killed, according to a report from the Congolese army who has not yet been confirmed by other two attacks sources.Ces came less than a week after launching a joint operation between MONUC and the Congolese army to dislodge the rebel Hutu Forces for the Liberation of Rwanda (FDLR) Park Virunga, near the villages attaqués.Au during the operation, which had mobilized 300 Indian peacekeepers and 600 Congolese soldiers, an FDLR camp was destroyed on Shore, at least 10 km from Katweguru. "One may ask What are these operations eventually, then when you see the violence of attacks against civilians, "he told AFP UN observer based in North Kivu, speaking on condition of anonymity." We do awareness, to encourage combatants to join the Mai Mai national disarmament, and Rwandan rebels to accept repatriation to Rwanda. Some accept but in dribs and drabs, "he poursuivi.Plusieurs humanitarian agencies have also recently denounced the displacement of almost 150,000 civilians in North Kivu, following military operations in recent months.The FDLR, based for 12 years in eastern DRC, Rwanda border region, are composed of members of the former Rwandan army, some of whom are accused of participating in the 1994 genocide in Rwanda, and young fighters recruited as still enfants.Leur presence in DRC is regarded by the international community as a major source of insecurity in the region.
It della missione cattolica parroco Nyamilima sentito di telefono per questa mattina mi ha detto che nei giorni Scorse it vissuto di nuovo villaggio ha tragic moments.
For an action of "noise" of the Interhamwe was followed by a "disproportionate" reaction of the Congolese army: gunfire, robberies in the village, several deaths and destroyed homes.
This morning MONUC helicopter was waiting with the usual "-heads" on board for yet another point of situation, I suppose.
Following an official bulletin on the facts of MONUC. Apparently there are still half of the Mai Mai, and said that last November they were giving all they gave and, optimistically, to solve the problem of the Maï Maï.
KINSHASA, 2 mai 2006 (AFP) - Quinze personnes, dont six Rebelles hutus Rwandais, huit Civils et un soldat de l'armée Congolese have been killed in two attacks Monday and Tuesday in North Kivu, eastern Democratic Republic of Congo (DRC), officials said a military source congolaise.Ces attacks were carried out by Rwandan Hutu rebels involved to local Congolese Mai Mai militia in two localities in Nyamilima (Monday) and Katwerugu (Tuesday) on the territory of Rutshuru, about 75 km northeast of Goma, capital of North Kivu, according Congolese officer based in Goma, speaking on condition of anomymat. Seven civilians were killed and six wounded during fighting between the army and Hutu rebels linked to fighters Mai Mai, according to the same source assessment was confirmed by the medical center in Nyamilima, said here at the office of the UN Mission in DRC (MONUC) to Goma.Au during the second attack, very early Tuesday in the nearby village of Katweguru, six Rwandan Hutu rebels, a Congolese soldier and a civilian were killed, according to a report from the Congolese army who has not yet been confirmed by other two attacks sources.Ces came less than a week after launching a joint operation between MONUC and the Congolese army to dislodge the rebel Hutu Forces for the Liberation of Rwanda (FDLR) Park Virunga, near the villages attaqués.Au during the operation, which had mobilized 300 Indian peacekeepers and 600 Congolese soldiers, an FDLR camp was destroyed on Shore, at least 10 km from Katweguru. "One may ask What are these operations eventually, then when you see the violence of attacks against civilians, "he told AFP UN observer based in North Kivu, speaking on condition of anonymity." We do awareness, to encourage combatants to join the Mai Mai national disarmament, and Rwandan rebels to accept repatriation to Rwanda. Some accept but in dribs and drabs, "he poursuivi.Plusieurs humanitarian agencies have also recently denounced the displacement of almost 150,000 civilians in North Kivu, following military operations in recent months.The FDLR, based for 12 years in eastern DRC, Rwanda border region, are composed of members of the former Rwandan army, some of whom are accused of participating in the 1994 genocide in Rwanda, and young fighters recruited as still enfants.Leur presence in DRC is regarded by the international community as a major source of insecurity in the region.
Wednesday, May 3, 2006
Blue Sparkle Jelly Bracelet
Contact Lenses Pokemon
Thomas Sankara "the Burkinabé revolution"
Figure tow often underestimated, according to some, and was especially for me, one of Africa's greatest hopes. In the four years that has been in power has proved with facts that a change was possible.
Figure tow often underestimated, according to some, and was especially for me, one of Africa's greatest hopes. In the four years that has been in power has proved with facts that a change was possible.
But like all great the continent was too uncomfortable and did the usual end: murdered by his best friend and companion. But his memory lives on.
Following a brief copertiina is the fourth of a special book of a small Italian publishing house that bears his name www.sankara.it
The young officers of the August 4, 1983 seized power in Upper Volta proclaiming the Revolution and appointing President Thomas Sankara. The following year the country was renamed Burkina Faso, a country of the upright.
It turned out soon that the style of Sankara was new, different, enough to raise for characteristics of integrity, provocation, unpredictability, openness, honesty, warmth, feelings of love and hatred, hatred so deep that lead to his death Oct. 15, 1987.
But his thought is still very strong in the African people. Him with his campaign in favor of disarmament, elimination of debt in the countries of the South, reforestation, he fought on behalf of women to overcome the tradition that saw them subservient to men, that he had abolished the privileges to himself and his presidential staff because he could not think of a president in a rich country with scarce resources, he made unannounced visits to the ministries and offices of the President to control the operation of the gears of the state and to verify the cleanliness of the bathrooms! Him with his Renault 5, when his office allowed him to get something else, he fought for the use of local customs as did Gandhi in India, he has created an office for relations with NGOs , that he had made the gardens next to the prosecutors because he thought the officials did not know they could not even understand the growing need of people dedicated to the farmer-ture. Perhaps for this was assassinated, although on the death certificate is known as "natural death".
It turned out soon that the style of Sankara was new, different, enough to raise for characteristics of integrity, provocation, unpredictability, openness, honesty, warmth, feelings of love and hatred, hatred so deep that lead to his death Oct. 15, 1987.
But his thought is still very strong in the African people. Him with his campaign in favor of disarmament, elimination of debt in the countries of the South, reforestation, he fought on behalf of women to overcome the tradition that saw them subservient to men, that he had abolished the privileges to himself and his presidential staff because he could not think of a president in a rich country with scarce resources, he made unannounced visits to the ministries and offices of the President to control the operation of the gears of the state and to verify the cleanliness of the bathrooms! Him with his Renault 5, when his office allowed him to get something else, he fought for the use of local customs as did Gandhi in India, he has created an office for relations with NGOs , that he had made the gardens next to the prosecutors because he thought the officials did not know they could not even understand the growing need of people dedicated to the farmer-ture. Perhaps for this was assassinated, although on the death certificate is known as "natural death".
Monday, May 1, 2006
High Cervix Open Before Period
Nyamilima yesterday and today
This article is a "Spartan" translation of a work of the POLE INSTITUTE May 2005. So it would be best to read the original at this address : http://www.pole-institute.org/site_web/echos/echogoma1.htm An interesting enough read to better understand the current situation. After I add the comments received that some points should be explored and discussed. I invite those who have children to do to have their say.
Wedged between the Virunga National Park and the Ugandan border, Nyamilima is a village that has more than 30,000 inhabitants. These are the descendants of workers from the territories of Rutshuru and Lubero and that they provided the labor economy of coffee plantations during the colonial period and after independence. The collapse of this economy of plantations has left behind him thousands of landless people who survive the nibbling of the peripheral lands of the Virunga National Park. When the Pole Institute has begun work in this village on the need for local leadership and a participatory democracy in a context of lack of status, the population of Nyamilima, was engaged in a struggle for land reclamation of part of the National Park for its survival. This local core leadership has been able to mobilize the population, to deal with political and administrative authorities and had some partial result when the services Congolese Institute for Nature Conservation (ICN) has granted them a part of the park for their cultures. This dynamic of peaceful cohabitation of people of Nyamilima around the common interests of this village had a pilot laboratory for several development projects. The hospital's local Catholic mission run by a son of the region had managed to create "Centres de santé other small nearby Nyamilima so today is a rural area of \u200b\u200bSanta coordinating several projets de santé. The CREDAP (Committee for the Revival of Reflection Agro-pastoral), a platform driven by the Pole Institute, began in the village of micro-credits that experience has improved significantly the incomes of the population. The secondary school of the village is planted firmly in a direction and competent teachers. The Catholic mission in the village, which is the heart of the life of Nyamilima, is engaged in initiatives such as the management of public funds "pillage route" (as the Congolese call "toll") and some development projects. Since the armed gangs Mayi Mayi, Interahamwe and ex-FAR working in Virunga National Park, the population of Nyamilima farming on the outskirts of the park is hard to stock up on food. The armed bands draw on the fields of farmers to their liking, they hunt and kill them when they dare to go to the fields. In one village, famous for his time its culture of coffee and corn, the population struggles to feed and is constantly threatened by famine. In this context of poverty, the jobs paid at the local hospital, primary school and secondary education, and new spaces are now at the Catholic mission of competition between the Hutu and the Nande that the current political climate nourishes and handling. The rebellion began in the east of the DRC has seen the exit on the political and military Banyarwanda - Hutu and Tutsi confused - in the exercise of local power, territorial and provincial levels. At the time of a meeting Polo Institute was held in March 2004 with the local core of Nyamilima, the core members of the Nande dell'ethnie expressed their frustration to see that all places of power are in the hands of Hutu only. The exercise of local power and territorial by Hutu in the region of Rutshuru was not new in this Chefferie of Bwisha under the control of Hutu Daniele Mwami Ndeze since the 1920's. The novelty in the conquest of the power of Banyarwanda was pouting especially at provincial and national level from their climb of the AFDL Laurent Kabila and the RCD / Goma. The Birth of a local Mayi Mayi militia commanded by Jackson, Nande ethnicity, was collected by his group as a response to their frustrations. Weak militarily to meet the army of 'RCD backed by Rwanda until October 2002, the Mayi Mayi Jackson had forged an alliance with the Interahamwe economic and Rwandan ex-FAR. These two gangs have divided the common objectives in the past and still hold some joint actions when necessary condition also living in two separate headquarters, the ex-FAR and Interahamwe in the area of \u200b\u200bbuses and the Mayi Mayi in Jackson Park front Nyamilima. The process of reunification of the country generated the agreements of Sun City and the establishment of a transitional government was welcomed by the people in North Kivu Banyarwanda not as a return to public affairs. For good number of them, the field of homeland embodied by the central government in Kinshasa would free them from the yoke of Banyarwanda who occupy the political space and military in the province of North Kivu. The opposition between Hutu and NAND Nyamilima and the surrounding villages come under this local political context exacerbated by a transition stranded, unable to live up to hopes raised. The war of Kanyabayonga in December 2004, was preceded in Chefferie Binz, on a number of assassinations and acts of retaliation between the Hutu and Mayi Mayi Nande perpetrated by Jackson and the military 's RCD / Goma conflict. The sending of ten thousand soldiers from the east of Kinshasa 'in DRC in December 2005 was perceived and experienced by the Mayi Mayi Jackson as an opportunity to throw out the Banyarwanda Chefferie Binz. After the failure of Kanyabayonga, Jackson and his Mayi Mayi ask now that the Banyarwanda withdrawing from the area between the borders with Uganda to the river of Ishasha Ngwenda which marks the boundary between the groupings and to Binza Bukoma. This claim is unacceptable in the eyes of the Hutu who consider the territory of Rutshuru their original cultural and political space and that it is possible that the Nande descendants of the first inhabitants of the territory of Lubero, excluding them from grouping of Binz. The tension mounts and the approaching election is likely to set fire to the powder. It is in this context of growing tension in Nyamilima, the opposition between Hutu and Nande who said the murder weapon white Barayo Michel. Since the time of the mutual ethnicistes "Skinny" for Hutus and "Kyahanda" for the Nande year 1980, Michel Barayo was perceived as a leader of the Hutu leadership that he also claimed. Communication between Mayi Mayi and Interahamwe in the National Park and their information network in the village is made possible by two towers and Vodacom SuperCell located on the hill above the Nyamilima. This efficiency in information, made possible by new cell technology has sown fear among the population. Disputes and conflicts of interest in the village are retransmitted by the mobile gangs installed in the National Park which, in turn, are to do justice with summary executions. Modernity, globalization has its advantages and disadvantages and the populations of the spiral Nyamilima fear of violence that took a hairpin ethnic group and qualifying for the mobile phone. In the village of Buramba near Nyamilima and now almost deserted, the contrast between the Mayi Mayi and ex-ANC soldiers of the RCD / Goma has made a dozen civilian deaths in December 2004. The worst is not to exclude, and you wonder how you could avoid it. "An interesting question! Meanwhile, developments have been many; The policy has worked, MONUC this until recently, even in Nyamilima and worked as someone said civil service of the UN: "... turn the clock running, but not seen, and the story takes its course." He meant that sooner or later you will see results. In the meantime, however, when we dare to say that it is Peace broke things fall again. In November last year, just when I was in the Nyamilima May May and handed it already gave to the problem solved. Life was raging and there was no security problem. Responsible for UN human rights of women and children attended the mission and talked with people and institutions. To me it seemed that we were already in a phase of reconstruction and the war behind. Immediately after the issue exploded again and then the Interahamwe facts of Rutshuru. In the next post updates on the situation.
This article is a "Spartan" translation of a work of the POLE INSTITUTE May 2005. So it would be best to read the original at this address : http://www.pole-institute.org/site_web/echos/echogoma1.htm An interesting enough read to better understand the current situation. After I add the comments received that some points should be explored and discussed. I invite those who have children to do to have their say.
Wedged between the Virunga National Park and the Ugandan border, Nyamilima is a village that has more than 30,000 inhabitants. These are the descendants of workers from the territories of Rutshuru and Lubero and that they provided the labor economy of coffee plantations during the colonial period and after independence. The collapse of this economy of plantations has left behind him thousands of landless people who survive the nibbling of the peripheral lands of the Virunga National Park. When the Pole Institute has begun work in this village on the need for local leadership and a participatory democracy in a context of lack of status, the population of Nyamilima, was engaged in a struggle for land reclamation of part of the National Park for its survival. This local core leadership has been able to mobilize the population, to deal with political and administrative authorities and had some partial result when the services Congolese Institute for Nature Conservation (ICN) has granted them a part of the park for their cultures. This dynamic of peaceful cohabitation of people of Nyamilima around the common interests of this village had a pilot laboratory for several development projects. The hospital's local Catholic mission run by a son of the region had managed to create "Centres de santé other small nearby Nyamilima so today is a rural area of \u200b\u200bSanta coordinating several projets de santé. The CREDAP (Committee for the Revival of Reflection Agro-pastoral), a platform driven by the Pole Institute, began in the village of micro-credits that experience has improved significantly the incomes of the population. The secondary school of the village is planted firmly in a direction and competent teachers. The Catholic mission in the village, which is the heart of the life of Nyamilima, is engaged in initiatives such as the management of public funds "pillage route" (as the Congolese call "toll") and some development projects. Since the armed gangs Mayi Mayi, Interahamwe and ex-FAR working in Virunga National Park, the population of Nyamilima farming on the outskirts of the park is hard to stock up on food. The armed bands draw on the fields of farmers to their liking, they hunt and kill them when they dare to go to the fields. In one village, famous for his time its culture of coffee and corn, the population struggles to feed and is constantly threatened by famine. In this context of poverty, the jobs paid at the local hospital, primary school and secondary education, and new spaces are now at the Catholic mission of competition between the Hutu and the Nande that the current political climate nourishes and handling. The rebellion began in the east of the DRC has seen the exit on the political and military Banyarwanda - Hutu and Tutsi confused - in the exercise of local power, territorial and provincial levels. At the time of a meeting Polo Institute was held in March 2004 with the local core of Nyamilima, the core members of the Nande dell'ethnie expressed their frustration to see that all places of power are in the hands of Hutu only. The exercise of local power and territorial by Hutu in the region of Rutshuru was not new in this Chefferie of Bwisha under the control of Hutu Daniele Mwami Ndeze since the 1920's. The novelty in the conquest of the power of Banyarwanda was pouting especially at provincial and national level from their climb of the AFDL Laurent Kabila and the RCD / Goma. The Birth of a local Mayi Mayi militia commanded by Jackson, Nande ethnicity, was collected by his group as a response to their frustrations. Weak militarily to meet the army of 'RCD backed by Rwanda until October 2002, the Mayi Mayi Jackson had forged an alliance with the Interahamwe economic and Rwandan ex-FAR. These two gangs have divided the common objectives in the past and still hold some joint actions when necessary condition also living in two separate headquarters, the ex-FAR and Interahamwe in the area of \u200b\u200bbuses and the Mayi Mayi in Jackson Park front Nyamilima. The process of reunification of the country generated the agreements of Sun City and the establishment of a transitional government was welcomed by the people in North Kivu Banyarwanda not as a return to public affairs. For good number of them, the field of homeland embodied by the central government in Kinshasa would free them from the yoke of Banyarwanda who occupy the political space and military in the province of North Kivu. The opposition between Hutu and NAND Nyamilima and the surrounding villages come under this local political context exacerbated by a transition stranded, unable to live up to hopes raised. The war of Kanyabayonga in December 2004, was preceded in Chefferie Binz, on a number of assassinations and acts of retaliation between the Hutu and Mayi Mayi Nande perpetrated by Jackson and the military 's RCD / Goma conflict. The sending of ten thousand soldiers from the east of Kinshasa 'in DRC in December 2005 was perceived and experienced by the Mayi Mayi Jackson as an opportunity to throw out the Banyarwanda Chefferie Binz. After the failure of Kanyabayonga, Jackson and his Mayi Mayi ask now that the Banyarwanda withdrawing from the area between the borders with Uganda to the river of Ishasha Ngwenda which marks the boundary between the groupings and to Binza Bukoma. This claim is unacceptable in the eyes of the Hutu who consider the territory of Rutshuru their original cultural and political space and that it is possible that the Nande descendants of the first inhabitants of the territory of Lubero, excluding them from grouping of Binz. The tension mounts and the approaching election is likely to set fire to the powder. It is in this context of growing tension in Nyamilima, the opposition between Hutu and Nande who said the murder weapon white Barayo Michel. Since the time of the mutual ethnicistes "Skinny" for Hutus and "Kyahanda" for the Nande year 1980, Michel Barayo was perceived as a leader of the Hutu leadership that he also claimed. Communication between Mayi Mayi and Interahamwe in the National Park and their information network in the village is made possible by two towers and Vodacom SuperCell located on the hill above the Nyamilima. This efficiency in information, made possible by new cell technology has sown fear among the population. Disputes and conflicts of interest in the village are retransmitted by the mobile gangs installed in the National Park which, in turn, are to do justice with summary executions. Modernity, globalization has its advantages and disadvantages and the populations of the spiral Nyamilima fear of violence that took a hairpin ethnic group and qualifying for the mobile phone. In the village of Buramba near Nyamilima and now almost deserted, the contrast between the Mayi Mayi and ex-ANC soldiers of the RCD / Goma has made a dozen civilian deaths in December 2004. The worst is not to exclude, and you wonder how you could avoid it. "An interesting question! Meanwhile, developments have been many; The policy has worked, MONUC this until recently, even in Nyamilima and worked as someone said civil service of the UN: "... turn the clock running, but not seen, and the story takes its course." He meant that sooner or later you will see results. In the meantime, however, when we dare to say that it is Peace broke things fall again. In November last year, just when I was in the Nyamilima May May and handed it already gave to the problem solved. Life was raging and there was no security problem. Responsible for UN human rights of women and children attended the mission and talked with people and institutions. To me it seemed that we were already in a phase of reconstruction and the war behind. Immediately after the issue exploded again and then the Interahamwe facts of Rutshuru. In the next post updates on the situation.
Friday, April 28, 2006
What If You Wash Out Of Officer Candidate School?
Nyamilima 2003 (one of my reflections be published in the periodical "Nyamilima" of the Clerics Regular Minor)
"I have a debt to Africa: Awareness," I was impressed this term of rare effectiveness heard or read not remember where. What is meant by awareness I think is obvious, think of it as the debt is for me a disposition of mind even before a cultural approach. Surely the 'humility el' openness are key to interact with others wherever it is, even more so I believe it is needed in Africa.
This was my second time to Nyamilima and we are not back then for a personal experience but to give my contribution to the work of construction of the feeding center. Apparently, this is a purely practical reasons, however, dictated by the need to testify effectively in the field too THAT 'commitment in everyday life tends to fade. I left almost in the hope of seeing the children enter the structure, can not wait to put bricks and cement and this was enough. The circumstances however, have meant that this time what the 'Africa has given me is more important than what I left. I left convinced that he heads down on the bricks for a month hoping only to achieve a concrete result. Instead, I worked with many people engaged in different activities. As always in life, even the seemingly sparse of facets and implications such as making bricks or make the bathrooms can be done in different ways and I, to use colorful, rather than being a teacher I chose the role of the book. I like to believe that this, workers who work at the mission, 'they understand and have felt more at ease. The spirit of cooperation established has made that work is progressing well and sometimes it even amused. I had the opportunity to teach some basic techniques that might be useful to people forced to work without a lot of conceptual and practical support. I'll be happy if some things make it possible to avoid unnecessary efforts, better, even slightly, the quality of work. It 'true that I realized how easy it is for me to work in good health and a full stomach, but unfortunately these conditions are not always granted to the workers of Nyamilima, nevertheless did unthinkable things to me in those conditions. It 's just over the mine, due to which of the many practical difficulties and problems due to cultural' interaction with us white men, trying to improve and lead a life with a future worth hoping for. And 'thanks to those who, having accepted some lessons from a mason, I have paid off with a priceless human enrichment.
"I have a debt to Africa: Awareness," I was impressed this term of rare effectiveness heard or read not remember where. What is meant by awareness I think is obvious, think of it as the debt is for me a disposition of mind even before a cultural approach. Surely the 'humility el' openness are key to interact with others wherever it is, even more so I believe it is needed in Africa.
This was my second time to Nyamilima and we are not back then for a personal experience but to give my contribution to the work of construction of the feeding center. Apparently, this is a purely practical reasons, however, dictated by the need to testify effectively in the field too THAT 'commitment in everyday life tends to fade. I left almost in the hope of seeing the children enter the structure, can not wait to put bricks and cement and this was enough. The circumstances however, have meant that this time what the 'Africa has given me is more important than what I left. I left convinced that he heads down on the bricks for a month hoping only to achieve a concrete result. Instead, I worked with many people engaged in different activities. As always in life, even the seemingly sparse of facets and implications such as making bricks or make the bathrooms can be done in different ways and I, to use colorful, rather than being a teacher I chose the role of the book. I like to believe that this, workers who work at the mission, 'they understand and have felt more at ease. The spirit of cooperation established has made that work is progressing well and sometimes it even amused. I had the opportunity to teach some basic techniques that might be useful to people forced to work without a lot of conceptual and practical support. I'll be happy if some things make it possible to avoid unnecessary efforts, better, even slightly, the quality of work. It 'true that I realized how easy it is for me to work in good health and a full stomach, but unfortunately these conditions are not always granted to the workers of Nyamilima, nevertheless did unthinkable things to me in those conditions. It 's just over the mine, due to which of the many practical difficulties and problems due to cultural' interaction with us white men, trying to improve and lead a life with a future worth hoping for. And 'thanks to those who, having accepted some lessons from a mason, I have paid off with a priceless human enrichment.
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